Love Sees with New Eyes by Peter Kreeft

There is a dimension of truth which most of us have tragically lost and need to recover, a dimension that cannot be put into words and sentences, though words and sentences can be used to suggest it.

All premodern societies had this other dimension, even the ones who were very far from having the propositional truth, the Christian content of revelation. This other dimension is a vision, a perspective, a habit of seeing rather than a specific thing seen. If we do not have this habit—this vision—then our theology will not sink much deeper than on a conscious, rational level.

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God and Men and Jordan Peterson by Ross Douthat

The men fled; the women stayed.

That’s the story of Easter weekend in the New Testament. Most of Jesus’ male disciples vanished when the trouble started, leaving his mother and Mary Magdalene and other women to watch by the cross, prepare his body for his burial, and then (with the men still basically in hiding) find the empty tomb.

Male absence and female energy has also been the story, albeit less starkly and dramatically, of Christian practice in many times and places since. Today, most Christian churches and denominations in America — conservative as well as liberal, male-led and female-led both — have some sort of gender gap, sometimes modest but often stark. Despite their varying theologies, evangelicalism, mainline Protestantism, Mormonism and Catholicism all have about a 55-45 female-male split in religious identification; for black churches, it’s 60-40.

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The Pilgrim's Myth by Holt West

Stories in general, and mythologies in particular, allow us to explore the
complexities of life, death, and the human experience in a nuanced way. This is, no
doubt, why Christ spoke to the masses in parables. Myths, however, run deeper than
simple narrative; they are formative for us as individuals and as communities as we
examine the world around us. Even the myths from which we are far removed culturally
and temporally captivate us in ways that mere facts cannot. Myths bridge the gap
between impersonal, abstract concepts and the more personal experience of daily life. As
we each look for our own niche in the world, a place we can call home, it is clear that
mythology is essential.

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Madeline L'Engle, C.S. Lewis, and Christianity: Moving Beyond Collectivism and Individualism by Jordan Ballor

The Christian quest for the common good is not reducible either to the simple aggregate of individual goods or to the promotion of the needs of the collective at the expense of the one.

The one and the many is perhaps the oldest problem of human experience. In social thought, this problem manifests itself in the tension between collectivism and individualism.

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When Truth and Reason Are No Longer Enough by Alison Gopnik

I'm a scientist at UC Berkeley—a card-carrying true believer in liberal Enlightenment values. Imagine that I meet a bright young woman in a small town in Wisconsin or Alabama, and that I want to persuade her to become a scientist like me. “Listen, science is really great!,” I say. “We scientists care about truth and reason and human flourishing. We include people from every country and culture. And our values have transformed the world. For thousands of years before the Enlightenment, the speed limit was the pace of a fast horse, and children died all the time. Now ideas move at the speed of light, and a child’s death is an unthinkable tragedy. Democracy has eclipsed tyranny, prosperity has outpaced poverty, medicine has routed illness, individual liberation has uprooted social convention. Come join us!”

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The Sin of Tolerance by Billy Graham

One of the pet words of this age is "tolerance." It is a good word, but we have tried to stretch it over too great an area of life. We have applied it too often where it does not belong. The word "tolerant" means "liberal," "broad-minded," "willing to put up with beliefs opposed to one's convictions," and "the allowance of something not wholly approved."

Tolerance, in one sense, implies the compromise of one's convictions, a yielding of ground upon important issues. Hence, over-tolerance in moral issues has made us soft, flabby and devoid of conviction.

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Let’s Ban Porn by Ross Douthat

In this weekend’s New York Times Magazine there is a long profile of a new kind of pedagogy unique to our particular stage of civilization. It’s called “porn literacy,” and it involves explaining to young people whose sexual coming-of-age is being mediated by watching online gangbangs that actually hard-core pornography is not an appropriate guide to how the sexes should relate.

For anyone who grew up with the ideals of post-sexual revolution liberalism, there is a striking pathos to these educators’ efforts. The sex education programs in my mostly liberal schools featured a touching faith from the adults in charge that they were engaged in a great work of enlightenment, that with the right curricula they could roll back the forces of repression and make sexuality a place of egalitarian pleasure and safety for us all.

Compared to those idealists, the people teaching “porn literacy” have accepted a sweeping pedagogical defeat. They take for granted that the most important sex education may take place on Pornhub, that the purpose of their work is essentially remedial, and that there is no escape from the world that porn has made.

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The Sign of Jonah by Daniel Siedell

Jonah is the only one in the parable that that Lord has a problem with. He receives no resistance from nature:  the sea, the winds, the giant fish, the vine that grows then dies, all obey His Word.  He also receives no resistance from the Gentiles: the sailors repent and believe and the entire city of Nineveh, including their king, repents and believes. Only Jonah resists the word of the Lord.  [...]

The parable is about our willingness to serve the Lord in the manner He intended.  And what does He intend? He intends for Jonah, for Israel, for the Church, and for us individually, to live for those around us.  We are embodiments of God's presence in and for the world.

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Respecting Life in a Time of Transgender Robots and ‘Pet Parents’ by Anna Abbott

Something's wrong when AI and animals can be treated as human, while actual unborn humans are deemed worthless.

Respecting life is complicated in a culture that has problems comprehending “respect” and “life.” When people are called “pet parents” and artificial intelligence is considered human, human life itself is contested. Not to mention the fact that inanimate objects are called “sexy” and “smart.” This year marks the 50th anniversary of Pope Paul VI’s encyclical Humanae Vitae, and threats to life have increased and changed. Humanae Vitae predicted abortion and euthanasia, as well as the moral decadence in relationships between the sexes.

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Political Pelagianism by Marvin Olasky

The theology behind both Democratic and Republican lawmaking

Pelagius (A.D. 360-418) denied Biblical teaching about original sin. He thought people could do good without being born again. Allies and opponents described him as highly educated, fluent in Latin and Greek, and portly. (The theologian Jerome, an ascetic, described Pelagius as “stuffed with Irish porridge.”)

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Why Are Millennials So Into Astrology? by Julie Beck

In a stressful, data-driven era, many young people find comfort and insight in the zodiac—even if they don’t exactly believe in it.

Astrology is a meme, and it’s spreading in that blooming, unfurling way that memes do. On social media, astrologers and astrology meme machines amass tens or hundreds of thousands of followers, people joke about Mercury retrograde, and categorize “the signs as ...” literally anything: cat breeds, Oscar Wilde quotes, Stranger Things characters, types of french fries. In online publications, daily, weekly, and monthly horoscopes, and zodiac-themed listicles flourish.

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